UPDATE – February 2016 – the ISO has accepted our requests to create a new code for Dhuwaya language [dwy], and to rename the language with the code [dhg] as Dhaŋu-Djaŋu. The process of ‘removing’ Dhuwaya from its previous classification as Dhuwal means that Dhuwal gets a new 3-letter code [dwu]. See here for more details (or contact us)
Language identification can be problematic – there are often different names for languages, as well as different spellings. The name a group uses for its own language may be different to what other groups use to identify that language, or different terms may be used for the same language.
An international standard exists for the consistent identification of language names – ISO 639-3, which aims to define three-letter identifiers for all known human languages. In the Living Archive we’ve been careful to stick to the ISO 639-3 codes, in accordance with best practice as recommended by OLAC, while also listing the Austlang codes used by AIATSIS. For the most part, the codes work well for the language materials in our collection, despite some spelling variations and some ‘lumping and splitting’ discrepancies.
When it comes to Yolŋu Matha languages however, things don’t work so well. This is due to the complex nature of language identification and classification according to the Yolŋu worldview (for example see Christie, 1993), which doesn’t map well to the very Western ISO 639-3 system. Languages can be identified at the clan level (eg Maḏarrpa or Dätiwuy), or grouped into categories based on the word for ‘this’ (eg Dhuwal, Dhaŋu). Currently the ISO system combines both levels of classification, giving codes to 6 of the 9 ‘this’ level languages, plus 3 of the major clan languages (Gumatj, Djambarrpuyŋu, Gupapuyŋu) (see here for more information from Ethnologue (Lewis et al, 2015)).
Because of the flat structure of the ISO 639-3 system, the hierarchy of language relationships can’t be seen. There’s not even a code for Yolŋu – despite it being the most common way of referring to this group of languages. It makes it hard in the Living Archive collection, because we have materials in languages which don’t have a code, and sometimes different translations of a book end up looking like they’re in the same language. There’s also not an easy way to view all Yolŋu language materials together. Our interim solution lists the languages without ISO codes, but this is not an ideal solution.
The system does allow people to request changes to the existing code set, which we tried in 2012 but were not successful. We’re trying again this year, and our proposals are currently online for public discussion. Here’s a short summary of what we’re proposing and why (with links to the submissions):
- Dhuwaya – create
- Dhuwaya is a ‘koine’ language used around the Yirrkala area, documented by Rob Amery (1993), which sits outside the existing classification. The bilingual program at Yirrkala School shifted from Gumatj to Dhuwaya some years ago, and materials being produced at the school are all in Dhuwaya language. Currently Dhuwaya is listed on Ethnologue as a “dialect” of Dhuwal , but many Yolŋu object to this classification.
- Dhuwal – split
- this one is required to remove Dhuwaya from the existing classification of Dhuwal
- Dhuwal – create
- again, if Dhuwaya is removed from Dhuwal, then a new code has to be created, as the existing Dhuwal code would no longer be valid
- Dhangu – update
- Yolŋu people distinguish between Dhaŋu languages (such as Galpu, Wangurri, Rirratjiŋu) and Djaŋu languages (such as Warramiri), but they are largely mutually intelligible. While there is an argument for splitting them – using Yolŋu categories – such an argument is unlikely to pass the ISO’s mostly linguistic criteria for splitting. Instead, we are proposing to rename this to Dhangu-Djangu to ensure that both groups are included within the same code
These proposals are online now and open for public comment. We’d love to get input from linguists and others interested in this issue, especially Yolŋu people. The site states that “You are invited to submit a comment on any change request, either in support of or in opposition to its proposed changes (as a whole or for individual changes).” You can send your comments to firstname.lastname@example.org and include the change request number in the subject line.
We presented some of the issues facing the Living Archive project relating to this at a conference last year (Bow, 2014), and we’re planning to write more about it for a journal article.
Amery, Rob (1993). An Australian koine: Dhuwaya, a variety of Yolŋu Matha spoken at Yirrkala in North East Arnhemland. International Journal of the Sociology of Language. Volume 99, Issue 1, Pages 45–64
Bow, C. (2014). Shoehorning Yolŋu language names into the ISO 639‐3 standard. Paper presented at Australian Linguistics Society conference. University of Newcastle, 10-12 December 2014. Abstract available at www.als.asn.au/sites/default/files/ALSNewcastle2014Abstracts.pdf p.33
Christie, Michael J. (1993). Yolngu linguistics. Ngoonjook, No. 8, Jun 1993: 58-77.
Lewis, M. Paul, Gary F. Simons, and Charles D. Fennig (eds.). 2015. Ethnologue: Languages of the World, Eighteenth edition. Dallas, Texas: SIL International. Online version: http://www.ethnologue.com